Hebron is now a ghost town, about 8 miles west of Enterprise, Washington County, Utah. After an earthquake, most of the residence left and moved to Enterprise. Map was made by Josephine Simpkins in 1984.
Thursday, January 22, 2009
Hebron Cemetery Map
Hebron is now a ghost town, about 8 miles west of Enterprise, Washington County, Utah. After an earthquake, most of the residence left and moved to Enterprise. Map was made by Josephine Simpkins in 1984.
Elmer and Emma Hunt Headstone
This picture was taken at the funeral of Emma Day Hunt, in Enterprise, Utah.
Tuesday, September 16, 2008
The Name of Hunt
English: occupational name for a hunter, Old English hunta (a primary derivative of huntian 'to hunt'). The term was used not only of the hunting on horseback of game such as stags and wild boars, which in the Middle Ages was a pursuit restricted to the ranks of the nobility, but also to much humbler forms of pursuit such as bird catching and poaching for food. The word seems also to have been used as an Old English personal name and to have survived into the Middle Ages as an occasional personal name.
See Dictionary of American Family Names, Oxford University Press ISBN 0-19-508137-4.
See Dictionary of American Family Names, Oxford University Press ISBN 0-19-508137-4.
Thursday, August 7, 2008
Amos Hunt History
Amos Hunt, son of John Hunt and Jane Coats was born Feb. 28, 1819, in Muhlenberg County, Kentucky. He married Nancy Garret Welborn in 1840 on Dec. 21. She was born Aug. 7 1823, in Muhlenberg Co., Kentucky, and was the daughter of James D. Welborn and Malinda Newman. (Jane Coats was b. Rowan Co., North Carolina).Amos Hunt and his wife Nancy Garret Welborn came to Utah with their family on Sept. 24, 1852 in Benjamin Gardner's Company.
The Hunts lost one child before leaving Kentucky. One died and was buried while crossing the plains. Not having any lumber, theytook the board they used for a table to make a coffin. They also put a board marker with the child's name on it at the head of the grave. Two days later as they were traveling down a river they saw the marker floating down stream. They didn't know how it got there unless the Indians had pulled it up. Amos Hunt assisted a company of handcart emigrants into Salt Lake Valley and took part in the Echo Canyon Campaign when Johnston's army came to Utah.
Arriving in Salt Lake Valley, Amos and his wife immediately began a life of pioneering. They lived in Ogden until the fall of 1861, when they were called to settle Utah's Dixie. The wagons formed a circle for the camping each night on the way to Dixie. One night they camped where there was snow and built a large bonfire in the circle of the camp. As they sat around the fire, elk came out of the forest right to the camp, likely drawn by the smell of the hay which the oxen teams were eating.
After coming to Utah Amos took a second wife. She was a tall, dark haired girl, by the name of Rebecca Wiggins. To this union were born three children. Elias, Eliza Ellen, and Cena Ann. Rebecca was the daughter of Ebenezer Fairchild Wiggins and Elleanor Moore Wiggins. She was born March 14, 1843 at Shakrag, Hancock, Illinois.
After reaching St. George, Amos moved his families to what is still known as the Touiquint field, south of the city at the foot of Main Street. They were camped on this land when the great flood of 1862 came which surrounded their house, the women and children having to be carried out.
Late that spring he moved with some catatle to the foot of the Pine Valley Mountains where the Blake and Gubler ranch was exstablished. During Amos' first year at the foot of the scenic mountain he cleared ground, built fences, corrals and started a log cabin. Before he could house his women folk, Rebecca gave birth to a baby girl. Cena Ann, now Mrs. Mathew Mansfield, was born in a wagon box fixed as comfortable as those times would permit. Stout hearted women, full of love for their Church and their men, faced all conditions courageously. Even the chill of that October 3, did not mar the arrival of a newborn.
In 1864, with several other families, Amos went to Clover Valley now known as Barclay. Tarlton Blair drove the ox team while Amos held the plow and plwed the first furrow at that place. Here they raised a few acres of grain. Knowing the habits of the Indians at this time, the men and women were apprehensive of their future and the safety of their families. Immediately upon their arrival they started to build a little fort. Soon there was a fenced fortress, one side of the fence forming a lane, and the other fside furnishing a corral for the cattle and sheep. Amos owned a small flock of sheep. The Indians camped on a side hill a short distances away and were soon discovered stealing the sheep. The people were forced to guard the corral at night, as the Natives tried on several occasions to stampede the cattle, having found this a successful way to secure some for themselves. In this group of settlers, one man, Dudley Leavitt, could talk and understand Indian. So with the great courage of the men, they fought the Indians, not by force of gun, but y wits and faith.
One night Amos Hunt's brother Bradford was standing guard, and as he walked down the lane to awaken the relief guard, he routed ambushed Indians, who immediately gave fight. In the encounter which followed, arrows and gunshot were exchanged in the darkness. One Indian was slain, and the white boys got some severe wounds. The alarm awakened all the settlers and left the scene vived in the memory of even small children.
Some of Amos Hunt's property was destroyed by the Indians. About August 1865, nine cows and calves were killed. In March 1866, nine dry cows and four oxen were killed; six tons of hay, three houses, fencing around the land, and corrals were burned. Food was very scarce and the family gathered salaratus from the ground by sacks full and hauled it to Beaver to trade for wheat to make flour.
To Amos, and to three little ones, it was a time when the bravest of hearts failed. The brace and beautiful Rebecca, though still in her youth, had been buried in the heart of Clover Valley. Pneumonia had struck this young wife of twenty-two years of age, and on September 19, 1865 she died. During this same summer hi son John Dudley also died. Just before leaving this plave three of his small boys were herding the sheep one afternoon when they heard the war whoop of Indians. Both the boys and the sheep grew excited and raced for the corral. The two older boys mounted buck sheep and went to town, leaving the youngest boy to make his own dust. As he recalls, he did this with some gusto, their faithful old dog rounding up the sheep and bring them into camp.
In the fall of 1866, the Indians got so bad that t he people had to move, and most of the families moved to Hebron, twhere they built a fort. While there another daughter, Angeline Hunt was born in a log house, October 7, 1869. While the mother and baby were still in bed, all the family came down with the measles except Amos, the father. There were twelve in all. Beds were all over the floor.
Amos, being a shoemaker, made shoes for his family and others. In later years he was quite prosperous. Hebron was laid out in five and ten acre lots, then the men drew for their allotments. Amos drew ten acres in the choice meadow bottom. it was not long before he had built a four roomed house, with a loft and stairway for Nancy. The heart of the wife and mother went into the making of a loving home.
In 1868-or 69 Shoal Creek was named Hebron. Perhaps Hebron came for the fond memories of his home in Kentucky where he spent many years as a young man growing up. Nancy Garret Hunt found refuge at last, and her great heart mothered many young ones, for it was to her home they came from far and near. It made her heart swell and her dim eyes sparkle to be the godmother of many. As the years passed, Amos and Nancy found the security and peace they had prayed for. He had a large herd of ccattle and a good ranch. The family milked cows and made butter and cheese. During the time when mining was good in Pioche, Amos took his butter and cheese out there and received a good price for it. He also had a share in the Washington factory, where he traded butter and cheese for clothing.
Amos moved to Wayne County when it belonged to Piute County and lived in what was the old Thurber town. He lived there for several years, then he moved back to the Dixie Country.
Amos' mother was living with him when she died. Nancy Garret Welborns parents never came to Utah. Her two sisters, Sarah Ann, who married Philip Cardon, and Francis, who married Edmund Thompson came to Utah.
Nancy died in Hebron on December 17, 1895 after which Amos Hunt went to live with his daughter Angeline Hunt Coleman. They later moved to Teasdale where Amos Hunt lived until his death at the age of 85. Behind him he left a great posterity that carried on the HUNT name. Surviving him at the time of his death were ten children, 89 grandchildren and 68 great-grandchildren.
(Published in Heritage Builders - History of John Hunt and Jane Coates and their descendants. Compiled by the Hunt Family Research Association and printed in 1961, page 87)
Tuesday, August 5, 2008
Thomas Sirls Terry
Thomas Sirls Terry and the story of Enterprise and Hebron, Washington County, Utah
W. Paul Reeves in "A Century of Enterprise 1896-1996"
In the case of Thomas Sirls Terry the story of Enterprise begins in Shreeville, New Jersey where his family had settled when he was around sixteen years old. It was there, in the fall of 1841, that Terry first heard rumors that "a man by the name of Joseph Smith had found a Gold Bible." It was not long thereafter that two Mormon missionaries, Joseph Newton and William S. Appleby, came to Pemerton, a neighboring town of Shreeville. Terry recalled: "There were a few of the men of our town who went to hear the Mormon Elders preach ... The next week, the Mormon Preachers were the general conversation. I listened, very anxious to learn all I could about the doctrine of these curious people." (11)
After nearly a month the Mormons came to Shreeville. "I listened very attentively to the remarks," Terry recalled, "I became convinced that the doctrine he advanced was true according to my understanding of the religion of Christ. I had, in my youth, gone to all kinds of meetings but never before did any preaching come with such force to my understanding as did the remarks of the Mormon Preachers."
Terry continued to attend the Mormon meetings until he became certain all the preaching was true and on, 12 March 1842, was baptized a member of the "peculiar" new religion. But by 1845, at age twenty, Terry was determined to leave home and set out on his own. "I thought I would see what the world was made of," he wrote, "but yet I had a greater motive to inspire me than all this, and this was that I had joined the Church of the Latter-Day Saints, and I was determined to gather to where the Saints were gathered."
Several odd jobs later, Terry had "some good clothing and sufficient money" to travel west and unite with the body of Mormons who were in the middle of their exodus from Illinois. In March 1847, he notified his family that he was going to start west, and despite his parents' attempts to persuade him otherwise, Terry remained resolute. "I was a Moromon, and was determined to gather with the Saints," he reasoned. Even though it was a time of difficulty for the saints as they were driven from Nauvoo the year before and were on the move, Terry would not be deterred. "Their God was my God and if they died, I could die with them."
On June 9, 1847, Terry joined with a company of Mormons leaving Council Bluffs, Iowa. He became part of a train of 656 wagons that journeyed for over three months across the semi-barren expanses of the midwest before arriving in the valley of the Great Salt Lake. It was there, in the shadows of the Rocky Mountains that Brigham Young determined to establish his Kingdom of God. And it was there that the first Mormon settlers in the Salt Lake Valley soon commenced building houses, clearing land and planting crops. As one of these initial settlers, Terry's first few years in the Great Basin were busy. He helped dig the first well in the valley as well as prepared the lumber for the first water wheel. The hard work notwithstanding, Terry still remembered those years as "a time of rejoicing among the Saints" because they "were now free from...oppression."
Apparently this new freedom also gave Terry time to pursue interests of a personal nature. In December 1849, at age twenty-four, he married 16 year old Mary Ann Pulsipher whom he had met earlier that summer. The new couple "took up forthy acres of land on Little Cottonwood" where they built a house and began establishing a farm. In the ensuing years Terry continued to demonstrate devotion to his chosen faith. He filled a mission to the eastern states, became captain of a company of saints emigrating to Utah, and married two additional wives (his second wife, Eliza, was Mary Ann's younger sister). (14) Then, at the October 1862 church conference, he and his families were "called" to travel south and there help build the Cotton Mission and strengthen that portion of the "kingdom".
One missionary described it this way: "Brother Brigham wished us to go over the rim of the Great Basin south and down, down til we should come to the mild climate along the Virgin River, where we can raise the cotton, cane and fruits which are so much in need." (17)
Fewer than half of the nineteenth-century Mormons who colonized Utah's Dixie stayed. (18) Those who remained often did so out of a sense of duty to their faith and the "inspiried" church authorities who sent them there to live. Perhaps Terry typified the attitude of the more determined settlers when he wrote: "I had the spirit of perseverance. In my travels through life, when misfortune seemed to press down hard upon me, I always pressed forward the harder and would accomplish that which I undertook to do. And when famine and starvation stared me in the face...still I hung on to my faith and integrity in the Lord." (19)
This religious confidence certainly accounts for Terry's willingness to join the Cotton Mission and relocate his family to southern Utah. He sold his farm in November 1862 and, with his thirteen year old daughter Mary Ann driving one of the horse teams arrived in St. Geroge on New Years Day 1863. Terry spent the remaineder of the winter in St. George where both his wives gave birth to baby girls. In March of that year apostle Erastus Snow, leader of the Cotton Mission, called Terry to "take [his] families to Shoal Creek... to help establish a settlement there." (20) This move proved a joyful reunion for Terry's wives as their three brothers, John, Charles and William Pulsipher had been herding the St. George cattle there for nearly a year. In addition, Zerah, the father of these Pulsipher children, after his call to Dixie, had joined his sons on Shoal Creek in December of 1862, where he found the location to be "a very healthy section" despite its "obscurity".
The Pulsiphers and others had chosen a site about two-and-a-half miles east of the present town of Enterprise, and began constructing permanent dwellings. Despite their already friendly relations with the Native Americans, the Pulsiphers were still cautious. They built their first structure directly over a spring so if they ever came under Indian attack they could not be cut off from water. Their first homes were crude adobe dwellings with walls partly constructed of cedar and roofs of willow "stringers" that were then layered with bark and dirt. (28)
It was there that Thomas S. Terry, united with the Pulsipher's to manage the herd of the Cotton Mission. Soon other settlements started cropping up around them, and the number of Indian uprisings that plagued colonies throughout central and southern Utah increased. Prior to the Indian troubles, possibly as early as the summer of 1863, William and his father Zerah moved about eight miles west of the original settlement. (Terry became the owner of this post about ten years later and it became known as Terry's Ranch).
The Pulsipher-Terry clan wanted to find a placed where they could all live together. The scarcity of water limited their choices. They finally decided upon a spot located between these two sites called "Big Willow Patch" where the branches of Shaol Creek merged and the main stream curved in a big bend. In response to Erastus Snow's council ten families joined the Pulsipher-Terry group and built a fort at the Big Willow Patch. The fort consisted of two rows of pine and cedar log houses running east and west. All the houses were joined together with the doors and windows facing inside. At the center of the fort the colonizers dug a 20 foot deep well from which they carried water. At the west end they built "a nice log building for church services, school and amusement hall." (35)
Resdients at the fort soon dug a two mile ditch, planted gardents and brought about 25 acres of land under cultivation. They enjoyed a fairly comfortable life-style in their tiny colony and even found time for social activities. Three of the Hunt brothers, Johnathan, Jefferson, and Amos were good violinists and provided music for dances "at least once a week" during the winter season.
After Indian troubles had largely subsided the settlers grew anxious to leave the protection of the fort and colonize a new town. The high ground surrounding the fort was chosen and blocks were laid out. The town was named Hebron after the name for the biblical village where the prophet Abraham pastured his flocks and herds. Lots were chosen according to seniority with the best of feelings. (38)
Hebron residents were plagued with a variety of difficulties over the years that led to the gradual decline and abandonment of the town. A core group of residents seemed willing to persist despite an onaslaught of challenges. Thomas Sirls Terry was one such inhabitant. He became bishop of the Hebron congregation in 1877 after Bishop Crosby's house was destroyed by fire in November of that year. Crosby moved to Leeds. Even while serving as the new bishop of Hebron, Terry moved up to his "ranch" during the summer's to graze the cattle.
The United Order was set up in Hebron and Terry was asked to be the Superintendant. The Order seemed doomed from the start and in less than five months, Terry "rather abruptly resigned his office and went to work for himself and requested that his name be no more used in connection with the United Order." Others soon did likewise and gradually the Order faded. After a year it had all but disappeared in Hebron. (53)
* * * * * * * * * * * * * * * *
Documentation: (11) Thomas Sirls Terry, "Thomas Sirls Terry (1825-1920)", in Terry and Nora Hall Lund, ed., "History of Thomas Sirls Terry Family" (n.p., 1954) 2-3
(14) ibid., 3-9. Terry's marriage to his third wife, Lucy Stevenson, proved to be shortlived. He married Lucy in 1857, but before long she had caused him "some little trouble." She partcularly enjoyed dancing and in the spring of 1861 became angry when Terry refused to take her to a dance. She consequently left him, apostatized from the church and "went off and married an outsider." in 1878 Terry took a fourth wife, Hannah Louisa Leavitt, who took care of him in his old age while living in Enterprise.
(17) John Pulspher, "The Journal of John Pulsipher," typescript, Special Collections Harold B Lee Library, Brigham Young University.
(18) Dean L. May, Lee L. Bean, and Mark H. Skolnick, "The Stability Ratio: An Index of Community Cohesiveness in 19th Century Mormon Towns..etc.
(19) Terry, 9.
(28) Fish, 35
(35) Fish, 43; Frei 30-31, Alydia T. Winsor, 3.
(38) John Pulsipher, journal
(53) Frei, 37-39; Huntsman diary, 1:76-79; Hebron Ward Record, 45. No explanation is given for Terry's
departure from the order but notes in the ward record for 2 August indicate that "Father Parker" visited Terry and reported that Terry "felt well and had no fault to find and no complaints to make of any one."
* * * * * * * * * * * * * * * *
Terry bought land at Beaver Dam Wash as a place of "exile" from prosecution during the height of federal anti-polygamy raids. The Hebron Ward Record (p 227) in hindsight, noted: "Since the U. S. Deputy Marshals have been making raids upon the saints, Bp T. S. Terry has made him a home on the Beaver Dam Wash in the mountains south of Hebron where he has lived with one of his families in exile, only visiting the ward occasionally."
Enterprise, a small budding community about 5 1/2 miles east of Hebron, shown indications that the reservior project would succeed but Hebron residents still refused to join the venture. In fact, behind the leadership of George A. Holt, their new bishop. According to 1893 Hebron ward records, town "busy bodies" had been agitated for the replacement of Thomas Sirls Terry as bishop for some time. Many felt that Terry's "interest was not with the people of the town", as he was away much of the time with his family at Beaver Dam Wash. Others desired a "young man" to preside who could lead the town into prosperity. (16)
The reservoir is a big part of the history of Enterprise, but I have not included it here, but instead will place it with the Hunt histories as they were a big part of the success of that undertaking.
After many trials and hardships, Hebron was hit with a devestating earthquake 17 Nov 1902. It left most of the homes uninabitable. Eventually most of the people vacated Hebron and moved down to the edge of the Escalante Desert, where they founded Enterprise. While the moving process was going on, gradually the old town up in the canyon retained its name of Hebron, but at a meeting held October 18, 1905, the two settlements, Hebron and Enterprise, were joined together and organized as the Enterprise Ward with George Albert Holt, the former Bishop of Hebron as Bishop.
At the present time the little town of Hebron is abandoned, anda deep gully or washr uns through where once was the one main street and town. The little cemetery remains fenced in with a chain link fence.
* * * * * * * * * * * * * * * *
Dean Terry founded a little park at the east end of Enterprise called "Heritage Park". It is a tribute to his ancestors Thomas Sirls Terry and his three wifes, Mary Ann Pulsipher, Eliza Pulsipher, and Hannah Louisa Leavitt. On display are some of the tools and equipment used by Terry and his descendants at the Terry Ranch and also from the Beaver Dam homestead.
The Plaque on the Thomas Sirls Terry Monument in the center of the park states:
Thomas Sirls Terry
3 Oct 1825 - 12 Aug 1920
Thomas Sirtls Terry was born in Bristol Township, Bucky County, Pennsylvania, on 3 October 1825 to Thomas Sirls and Mary Ann Murkins Terry. Thomas went to work at the age of 7 in a local cotton mill. At 17 he was apprenticed to learn the trade of printing calico cloth.
Thomas first heard of the Church of Jesus Christ of Latter-day Saints (Mormons) in November of 1841. He was taught and baptized by Joseph Newton on 12 Mar, 1842. Thomas was always true to his new faith. On 19 Jan 1847 he began the 1,030-mile jounrey west as a teamster, to be with other members of the church arriving in the Salt Lake Valley on 25 Sept 1847.
In 1849 Thomas became acquainted with Mary ann Pulsipher, the daughter of a porminent pioneer family, they married on Christmas day that year. On 6 May 1855, he took a second wife, Eliza Jane Pulsipher, the youngest sister of Mary Ann.
In October of 1856 Thomas was called to leave his families and farm and go on a mission. He labored in Philadelphia and New Jersey. He was released from his mission by Parley P. Pratt and was assigned as captain, of a company of the Saints going west.
In the fall of 1862 Thomas was called to the Dixie Cotton Mission in southwestern Utah. After spending the winter in St. George he moved his families to Shoal Creek (Hebron), Washington County, Utah. Later he built a ranch and stage station ... Moroni Springs west of Hebron.
In 1867 Thomas was ordained a high priest and called as bishop of the Hebron Ward. He served as bishop for 27 years. In 1878 he married his third wife, Hannah Louisa Leavitt. Because of the Edmund's Tucker act, in 1885 Thomas moved Hannah's family to the Beaver Dam Wash in Washington County, Utah.
Hebron was abandoned. Thomas and his family moved to Enterprise where he was called as patriarch of the area.
Perhaps the greatest written statement of Thomas Sirls Terry are his own words of encouragement to his 30 children. "When famine and starvation stared me in the face, and hunger had so weakened my mortal frame that when at my lobors I would have to sit down to rest in order to gain strength...still I hung on to my faith and integrity in the Lord...And when a mist of darkness had darkened the horizon of truth and when the prophets of God, who were slain for the testimony which they bore, by the wicken fiends of Hell, and when destruction seemed to the total overthrow of the whole church, my faith was still in the Lord, and would serve the God of Israel and would never let anything shake me from my firm position in the commandments of the Church. Therefore, my dear children, let nothing of an evil nature persuade you from a righteous course through life, and always carry out your righteous decrees and be firm in your determination."
Thomas Sirls Terry died 12 Aug 1920 at the age of 95 and was buried in Enterprise, Utah.
* * * * * * * * * * * * * * * *
Extracted Marriage Records, LDS Temple Records, SL, UT M183393 1851-1854 Film
!THOMAS SIRLS TERRY, RHT's great-grandfather, was born 3 Oct 1825, at Bristol, Bucks, Pennsylvania. TST was baptized 12 Mar 1842. He may have been rebaptized at Winter Quarters in 1847. Thomas crossed the plains in 1847, as a member of Daniel Spencer/Peregrine Sessions Company. TST married MARY ANN PULSIPHER 25 Dec 1849, after a voice from Heaven told him whom he was to marry. He was called to leave his two wives to fulfill a mission to the United States and was a Wagon Train Captain on the way back to Utah, who experienced the raising of the dead. He dug the first domestic well in the Salt Lake Valley in the spring of 1848, on South Temple, 53 feet deep. He was married four times and raised 30 children to maturity. He was Patriarch and first bishop of Hebron. TST died 12 Aug 1920, at the age of 95, and was buried at Enterprise, Washington, Utah. A Pioneer Park was dedicated in his rememberance at Enterprise in 1996. RHT's lineage through TST is: THOMAS SIRLS TERRY > ALMIRA TERRY > LORA HARMON > ROBERT HENRY THOMPSON.
!Mormon Pioneer. [Bucks County Pennsylvania is often called Buckshire, Pennsylvania].
! A monument to Thomas Sirls Terry as the founder of Enterprise, Utah, was dedicated Sunday, 14 July 1996, at the crossroads just as one enters Enterprise from the south. TST was married 4 times and had 30 living children. TST was Bishop of Hebron [Heebrun], and is buried in Enterprise seven miles to the east of Hebron. Pioneer, Wagon Train Captain, Raised the dead, Patriarch, Master Printer, Missionary, Arrived in the valley September 1847, Learned penmanship and shorthand while crossing the plains at age 21, He dug the first well in Utah in the spring of 1848, worked for Apostle Parley P. Pratt, was told by revelation whom he was to marry. lived 95 years. TST dug the first domestic well in SLC, on South Temple Street, fifty three feet deep. He crossed the plains missing Nauvoo and the persecutions.
!"I enjoyed myself firstrate on the plains!" He was hired to drive the 3rd new conastoga wagon for Darwin Richardson the last lap of the journey. Grandmother Richardson rode with him in the 3rd wagon and taught him shorthand and penmanship as they traveled. He helped found Hebron (Heebrun), Utah. He married two daughters of Zera Pulsipher. Mary Ann settled in Enterprise, Eliza Jane in Panaca. TST died at age 95.
1841 - TST first heard Elders of the "Restored Church of Jesus Christ" in 1841.
1845 - TST was listed as a printer.
1847 - TST traveled West to join the Saints in 1847, arriving at Winter Quarters in June.
1847 - TST was baptized in 1847, at Winter Quarters, Nebraska, by Joseph Newton.
Also in June he started for the Valley.
1847 - TST arrived in the Valley in 23 Sep 1847. "I enjoyed myself first-rate on the plains!"
1847 - TST crossed the plains in 1847, as a member of Daniel Spencer's hundred, Perregrine Session's
fifty, and Elijah F Sheet's ten.
1848 - TST was ordained a "Deacon" in the spring of 1848, by Edward Hunter, Officiator.
1848 - TST dug the 1st domestic well in the Valley 53' deep on South Temple Street in the spring of 1848.
1848 - Crickets Attacked the crops in 1848.
1850 - TST homesteaded forty acres on Little Cottonwood Creek in 1850.
TST was rebaptized at Union Fort, Salt Lake County, Utah Territory.
1851 - TST was ordained a "Seventy" in 1851.
1854 - TST received his endowments 20 Mar 1854, in the Endowment House in Salt Lake City.
1855 - TST was sealed to his 2nd wife, Eliza Jane Pulsipher, 6 May 1855, in the Endowment House.
1855 - TST was assigned to the 29th Quorum of Seventy 6 May 1855.
1856 - TST filled a Mission to the United States. Reporting to President Erastus Snow in St Louis, he was
sent to Philadelphia.
1857 - TST was appointed Wagon Train Captain. Apostle Parley P Pratt asked TST to accompany him west.
While Parley went south to gather the company TST was released from his mission. He then
learned of the murder of Elder Pratt and was called to be Wagon Train Captain leaving Winter
Quarters 1 July 1857 and arriving in the Valley in September. He raised the dead.
Handcart Companies, Utah War, Move south to Springville, Return to Cottonwood,
Wife Lucy left him twice....
1858 - During "the move" in 1858, TST moved his family temporarily to Springville, but then back to Little
Cottonwood. He was then Counselor to Bishop Silas Richards.
1859 - TST attempted to raise sugar cane in 1859.
1860 - TST was listed as a farmer when the 1860 Federal Census was taken in Salt Lake City.
[was head of a household of ten, Real wealth of $350.00, Personal wealth of $500.00]
1862 - TST was called along with 200 other families to the Dixie Cotton Mission.
1874 - TST was visited by the Adversary. TST was then very ill.
1876 - TST was ordained a High Priest and set apart as Bishop in 1876.
1878 - TST was sealed to his 4th wife, Hannah Louisa Leavitt, 5 Apr 1878, in the St George Temple.
1885 - TST moved to Beaver Dam Wash south of Hebron during the anti plural-marriage raids.
1894 - Bishop TST presided over the Hebron Ward until it was discontinued 9 Sep 1894.
1908 - TST was ordained Patriarch 14 Jun 1908, & gave a Patriarchal Blessing to g-daughter Lora Harmon.
TST was a Patriarch in the St George Stake of Zion
1913 - TST's first wife, Mary Ann Pulsipher Terry, died 18 Sep 1913, and was buried in Enterprise.
MARRIAGES:
1. Mary Ann Pulsipher 25 Dec 1849 Salt Lake City Council House
2. Eliza Jane Pulsipher 06 May 1855 Salt Lake City Council House
3. Lucy Stevenson 27 Dec 1857 Salt Lake City Council House
4. Hanna Louisa Leavett 05 Apr 1878 St George Temple
DEATHS:
Thomas Sirls Terry: 12 Aug 1920 Enterprise, Washington, Utah, USA
1. Lucy Stevenson Camp Floyd , Point of the Mountain, Utah County, Utah, USA
2. Mary Ann Pulsipher: 17 Sep 1913 Hebron, Washington, Utah, USA
3. Eliza Jane Pulsipher: 05 May1919 Panaca, Lincoln, Nevada, USA
4. Hannah Louisa Leavitt 05 Jan 1938 St George, Washington, Utah, USA
1880 UNITED STATES CENSUS:
Census Place: Hebron, Washington, Utah
Source: FHL Film 1255339 National Archives Film T9-1339 Page 402C
Relation Sex Marr Race Age Birthplace
Thomas TERRY Self M M W 55 PA
Occ: Farmer Fa: PA Mo: PA
Eliza J. TERRY Wife F M W 40 IL
Occ: Keep House Fa: --- Mo: ---
Sarah M. TERRY Dau F S W 15 UT
Occ: At Home Fa: PA Mo: IL
Rebecca J. TERRY Dau F S W 10 UT
Fa: PA Mo: IL
Frank D. TERRY Son M S W 7 UT
Fa: PA Mo: IL
Elthara TERRY Dau F S W 3 UT
W. Paul Reeves in "A Century of Enterprise 1896-1996"
In the case of Thomas Sirls Terry the story of Enterprise begins in Shreeville, New Jersey where his family had settled when he was around sixteen years old. It was there, in the fall of 1841, that Terry first heard rumors that "a man by the name of Joseph Smith had found a Gold Bible." It was not long thereafter that two Mormon missionaries, Joseph Newton and William S. Appleby, came to Pemerton, a neighboring town of Shreeville. Terry recalled: "There were a few of the men of our town who went to hear the Mormon Elders preach ... The next week, the Mormon Preachers were the general conversation. I listened, very anxious to learn all I could about the doctrine of these curious people." (11)
After nearly a month the Mormons came to Shreeville. "I listened very attentively to the remarks," Terry recalled, "I became convinced that the doctrine he advanced was true according to my understanding of the religion of Christ. I had, in my youth, gone to all kinds of meetings but never before did any preaching come with such force to my understanding as did the remarks of the Mormon Preachers."
Terry continued to attend the Mormon meetings until he became certain all the preaching was true and on, 12 March 1842, was baptized a member of the "peculiar" new religion. But by 1845, at age twenty, Terry was determined to leave home and set out on his own. "I thought I would see what the world was made of," he wrote, "but yet I had a greater motive to inspire me than all this, and this was that I had joined the Church of the Latter-Day Saints, and I was determined to gather to where the Saints were gathered."
Several odd jobs later, Terry had "some good clothing and sufficient money" to travel west and unite with the body of Mormons who were in the middle of their exodus from Illinois. In March 1847, he notified his family that he was going to start west, and despite his parents' attempts to persuade him otherwise, Terry remained resolute. "I was a Moromon, and was determined to gather with the Saints," he reasoned. Even though it was a time of difficulty for the saints as they were driven from Nauvoo the year before and were on the move, Terry would not be deterred. "Their God was my God and if they died, I could die with them."
On June 9, 1847, Terry joined with a company of Mormons leaving Council Bluffs, Iowa. He became part of a train of 656 wagons that journeyed for over three months across the semi-barren expanses of the midwest before arriving in the valley of the Great Salt Lake. It was there, in the shadows of the Rocky Mountains that Brigham Young determined to establish his Kingdom of God. And it was there that the first Mormon settlers in the Salt Lake Valley soon commenced building houses, clearing land and planting crops. As one of these initial settlers, Terry's first few years in the Great Basin were busy. He helped dig the first well in the valley as well as prepared the lumber for the first water wheel. The hard work notwithstanding, Terry still remembered those years as "a time of rejoicing among the Saints" because they "were now free from...oppression."
Apparently this new freedom also gave Terry time to pursue interests of a personal nature. In December 1849, at age twenty-four, he married 16 year old Mary Ann Pulsipher whom he had met earlier that summer. The new couple "took up forthy acres of land on Little Cottonwood" where they built a house and began establishing a farm. In the ensuing years Terry continued to demonstrate devotion to his chosen faith. He filled a mission to the eastern states, became captain of a company of saints emigrating to Utah, and married two additional wives (his second wife, Eliza, was Mary Ann's younger sister). (14) Then, at the October 1862 church conference, he and his families were "called" to travel south and there help build the Cotton Mission and strengthen that portion of the "kingdom".
One missionary described it this way: "Brother Brigham wished us to go over the rim of the Great Basin south and down, down til we should come to the mild climate along the Virgin River, where we can raise the cotton, cane and fruits which are so much in need." (17)
Fewer than half of the nineteenth-century Mormons who colonized Utah's Dixie stayed. (18) Those who remained often did so out of a sense of duty to their faith and the "inspiried" church authorities who sent them there to live. Perhaps Terry typified the attitude of the more determined settlers when he wrote: "I had the spirit of perseverance. In my travels through life, when misfortune seemed to press down hard upon me, I always pressed forward the harder and would accomplish that which I undertook to do. And when famine and starvation stared me in the face...still I hung on to my faith and integrity in the Lord." (19)
This religious confidence certainly accounts for Terry's willingness to join the Cotton Mission and relocate his family to southern Utah. He sold his farm in November 1862 and, with his thirteen year old daughter Mary Ann driving one of the horse teams arrived in St. Geroge on New Years Day 1863. Terry spent the remaineder of the winter in St. George where both his wives gave birth to baby girls. In March of that year apostle Erastus Snow, leader of the Cotton Mission, called Terry to "take [his] families to Shoal Creek... to help establish a settlement there." (20) This move proved a joyful reunion for Terry's wives as their three brothers, John, Charles and William Pulsipher had been herding the St. George cattle there for nearly a year. In addition, Zerah, the father of these Pulsipher children, after his call to Dixie, had joined his sons on Shoal Creek in December of 1862, where he found the location to be "a very healthy section" despite its "obscurity".
The Pulsiphers and others had chosen a site about two-and-a-half miles east of the present town of Enterprise, and began constructing permanent dwellings. Despite their already friendly relations with the Native Americans, the Pulsiphers were still cautious. They built their first structure directly over a spring so if they ever came under Indian attack they could not be cut off from water. Their first homes were crude adobe dwellings with walls partly constructed of cedar and roofs of willow "stringers" that were then layered with bark and dirt. (28)
It was there that Thomas S. Terry, united with the Pulsipher's to manage the herd of the Cotton Mission. Soon other settlements started cropping up around them, and the number of Indian uprisings that plagued colonies throughout central and southern Utah increased. Prior to the Indian troubles, possibly as early as the summer of 1863, William and his father Zerah moved about eight miles west of the original settlement. (Terry became the owner of this post about ten years later and it became known as Terry's Ranch).
The Pulsipher-Terry clan wanted to find a placed where they could all live together. The scarcity of water limited their choices. They finally decided upon a spot located between these two sites called "Big Willow Patch" where the branches of Shaol Creek merged and the main stream curved in a big bend. In response to Erastus Snow's council ten families joined the Pulsipher-Terry group and built a fort at the Big Willow Patch. The fort consisted of two rows of pine and cedar log houses running east and west. All the houses were joined together with the doors and windows facing inside. At the center of the fort the colonizers dug a 20 foot deep well from which they carried water. At the west end they built "a nice log building for church services, school and amusement hall." (35)
Resdients at the fort soon dug a two mile ditch, planted gardents and brought about 25 acres of land under cultivation. They enjoyed a fairly comfortable life-style in their tiny colony and even found time for social activities. Three of the Hunt brothers, Johnathan, Jefferson, and Amos were good violinists and provided music for dances "at least once a week" during the winter season.
After Indian troubles had largely subsided the settlers grew anxious to leave the protection of the fort and colonize a new town. The high ground surrounding the fort was chosen and blocks were laid out. The town was named Hebron after the name for the biblical village where the prophet Abraham pastured his flocks and herds. Lots were chosen according to seniority with the best of feelings. (38)
Hebron residents were plagued with a variety of difficulties over the years that led to the gradual decline and abandonment of the town. A core group of residents seemed willing to persist despite an onaslaught of challenges. Thomas Sirls Terry was one such inhabitant. He became bishop of the Hebron congregation in 1877 after Bishop Crosby's house was destroyed by fire in November of that year. Crosby moved to Leeds. Even while serving as the new bishop of Hebron, Terry moved up to his "ranch" during the summer's to graze the cattle.
The United Order was set up in Hebron and Terry was asked to be the Superintendant. The Order seemed doomed from the start and in less than five months, Terry "rather abruptly resigned his office and went to work for himself and requested that his name be no more used in connection with the United Order." Others soon did likewise and gradually the Order faded. After a year it had all but disappeared in Hebron. (53)
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Documentation: (11) Thomas Sirls Terry, "Thomas Sirls Terry (1825-1920)", in Terry and Nora Hall Lund, ed., "History of Thomas Sirls Terry Family" (n.p., 1954) 2-3
(14) ibid., 3-9. Terry's marriage to his third wife, Lucy Stevenson, proved to be shortlived. He married Lucy in 1857, but before long she had caused him "some little trouble." She partcularly enjoyed dancing and in the spring of 1861 became angry when Terry refused to take her to a dance. She consequently left him, apostatized from the church and "went off and married an outsider." in 1878 Terry took a fourth wife, Hannah Louisa Leavitt, who took care of him in his old age while living in Enterprise.
(17) John Pulspher, "The Journal of John Pulsipher," typescript, Special Collections Harold B Lee Library, Brigham Young University.
(18) Dean L. May, Lee L. Bean, and Mark H. Skolnick, "The Stability Ratio: An Index of Community Cohesiveness in 19th Century Mormon Towns..etc.
(19) Terry, 9.
(28) Fish, 35
(35) Fish, 43; Frei 30-31, Alydia T. Winsor, 3.
(38) John Pulsipher, journal
(53) Frei, 37-39; Huntsman diary, 1:76-79; Hebron Ward Record, 45. No explanation is given for Terry's
departure from the order but notes in the ward record for 2 August indicate that "Father Parker" visited Terry and reported that Terry "felt well and had no fault to find and no complaints to make of any one."
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Terry bought land at Beaver Dam Wash as a place of "exile" from prosecution during the height of federal anti-polygamy raids. The Hebron Ward Record (p 227) in hindsight, noted: "Since the U. S. Deputy Marshals have been making raids upon the saints, Bp T. S. Terry has made him a home on the Beaver Dam Wash in the mountains south of Hebron where he has lived with one of his families in exile, only visiting the ward occasionally."
Enterprise, a small budding community about 5 1/2 miles east of Hebron, shown indications that the reservior project would succeed but Hebron residents still refused to join the venture. In fact, behind the leadership of George A. Holt, their new bishop. According to 1893 Hebron ward records, town "busy bodies" had been agitated for the replacement of Thomas Sirls Terry as bishop for some time. Many felt that Terry's "interest was not with the people of the town", as he was away much of the time with his family at Beaver Dam Wash. Others desired a "young man" to preside who could lead the town into prosperity. (16)
The reservoir is a big part of the history of Enterprise, but I have not included it here, but instead will place it with the Hunt histories as they were a big part of the success of that undertaking.
After many trials and hardships, Hebron was hit with a devestating earthquake 17 Nov 1902. It left most of the homes uninabitable. Eventually most of the people vacated Hebron and moved down to the edge of the Escalante Desert, where they founded Enterprise. While the moving process was going on, gradually the old town up in the canyon retained its name of Hebron, but at a meeting held October 18, 1905, the two settlements, Hebron and Enterprise, were joined together and organized as the Enterprise Ward with George Albert Holt, the former Bishop of Hebron as Bishop.
At the present time the little town of Hebron is abandoned, anda deep gully or washr uns through where once was the one main street and town. The little cemetery remains fenced in with a chain link fence.
* * * * * * * * * * * * * * * *
Dean Terry founded a little park at the east end of Enterprise called "Heritage Park". It is a tribute to his ancestors Thomas Sirls Terry and his three wifes, Mary Ann Pulsipher, Eliza Pulsipher, and Hannah Louisa Leavitt. On display are some of the tools and equipment used by Terry and his descendants at the Terry Ranch and also from the Beaver Dam homestead.
The Plaque on the Thomas Sirls Terry Monument in the center of the park states:
Thomas Sirls Terry
3 Oct 1825 - 12 Aug 1920
Thomas Sirtls Terry was born in Bristol Township, Bucky County, Pennsylvania, on 3 October 1825 to Thomas Sirls and Mary Ann Murkins Terry. Thomas went to work at the age of 7 in a local cotton mill. At 17 he was apprenticed to learn the trade of printing calico cloth.
Thomas first heard of the Church of Jesus Christ of Latter-day Saints (Mormons) in November of 1841. He was taught and baptized by Joseph Newton on 12 Mar, 1842. Thomas was always true to his new faith. On 19 Jan 1847 he began the 1,030-mile jounrey west as a teamster, to be with other members of the church arriving in the Salt Lake Valley on 25 Sept 1847.
In 1849 Thomas became acquainted with Mary ann Pulsipher, the daughter of a porminent pioneer family, they married on Christmas day that year. On 6 May 1855, he took a second wife, Eliza Jane Pulsipher, the youngest sister of Mary Ann.
In October of 1856 Thomas was called to leave his families and farm and go on a mission. He labored in Philadelphia and New Jersey. He was released from his mission by Parley P. Pratt and was assigned as captain, of a company of the Saints going west.
In the fall of 1862 Thomas was called to the Dixie Cotton Mission in southwestern Utah. After spending the winter in St. George he moved his families to Shoal Creek (Hebron), Washington County, Utah. Later he built a ranch and stage station ... Moroni Springs west of Hebron.
In 1867 Thomas was ordained a high priest and called as bishop of the Hebron Ward. He served as bishop for 27 years. In 1878 he married his third wife, Hannah Louisa Leavitt. Because of the Edmund's Tucker act, in 1885 Thomas moved Hannah's family to the Beaver Dam Wash in Washington County, Utah.
Hebron was abandoned. Thomas and his family moved to Enterprise where he was called as patriarch of the area.
Perhaps the greatest written statement of Thomas Sirls Terry are his own words of encouragement to his 30 children. "When famine and starvation stared me in the face, and hunger had so weakened my mortal frame that when at my lobors I would have to sit down to rest in order to gain strength...still I hung on to my faith and integrity in the Lord...And when a mist of darkness had darkened the horizon of truth and when the prophets of God, who were slain for the testimony which they bore, by the wicken fiends of Hell, and when destruction seemed to the total overthrow of the whole church, my faith was still in the Lord, and would serve the God of Israel and would never let anything shake me from my firm position in the commandments of the Church. Therefore, my dear children, let nothing of an evil nature persuade you from a righteous course through life, and always carry out your righteous decrees and be firm in your determination."
Thomas Sirls Terry died 12 Aug 1920 at the age of 95 and was buried in Enterprise, Utah.
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Extracted Marriage Records, LDS Temple Records, SL, UT M183393 1851-1854 Film
!THOMAS SIRLS TERRY, RHT's great-grandfather, was born 3 Oct 1825, at Bristol, Bucks, Pennsylvania. TST was baptized 12 Mar 1842. He may have been rebaptized at Winter Quarters in 1847. Thomas crossed the plains in 1847, as a member of Daniel Spencer/Peregrine Sessions Company. TST married MARY ANN PULSIPHER 25 Dec 1849, after a voice from Heaven told him whom he was to marry. He was called to leave his two wives to fulfill a mission to the United States and was a Wagon Train Captain on the way back to Utah, who experienced the raising of the dead. He dug the first domestic well in the Salt Lake Valley in the spring of 1848, on South Temple, 53 feet deep. He was married four times and raised 30 children to maturity. He was Patriarch and first bishop of Hebron. TST died 12 Aug 1920, at the age of 95, and was buried at Enterprise, Washington, Utah. A Pioneer Park was dedicated in his rememberance at Enterprise in 1996. RHT's lineage through TST is: THOMAS SIRLS TERRY > ALMIRA TERRY > LORA HARMON > ROBERT HENRY THOMPSON.
!Mormon Pioneer. [Bucks County Pennsylvania is often called Buckshire, Pennsylvania].
! A monument to Thomas Sirls Terry as the founder of Enterprise, Utah, was dedicated Sunday, 14 July 1996, at the crossroads just as one enters Enterprise from the south. TST was married 4 times and had 30 living children. TST was Bishop of Hebron [Heebrun], and is buried in Enterprise seven miles to the east of Hebron. Pioneer, Wagon Train Captain, Raised the dead, Patriarch, Master Printer, Missionary, Arrived in the valley September 1847, Learned penmanship and shorthand while crossing the plains at age 21, He dug the first well in Utah in the spring of 1848, worked for Apostle Parley P. Pratt, was told by revelation whom he was to marry. lived 95 years. TST dug the first domestic well in SLC, on South Temple Street, fifty three feet deep. He crossed the plains missing Nauvoo and the persecutions.
!"I enjoyed myself firstrate on the plains!" He was hired to drive the 3rd new conastoga wagon for Darwin Richardson the last lap of the journey. Grandmother Richardson rode with him in the 3rd wagon and taught him shorthand and penmanship as they traveled. He helped found Hebron (Heebrun), Utah. He married two daughters of Zera Pulsipher. Mary Ann settled in Enterprise, Eliza Jane in Panaca. TST died at age 95.
1841 - TST first heard Elders of the "Restored Church of Jesus Christ" in 1841.
1845 - TST was listed as a printer.
1847 - TST traveled West to join the Saints in 1847, arriving at Winter Quarters in June.
1847 - TST was baptized in 1847, at Winter Quarters, Nebraska, by Joseph Newton.
Also in June he started for the Valley.
1847 - TST arrived in the Valley in 23 Sep 1847. "I enjoyed myself first-rate on the plains!"
1847 - TST crossed the plains in 1847, as a member of Daniel Spencer's hundred, Perregrine Session's
fifty, and Elijah F Sheet's ten.
1848 - TST was ordained a "Deacon" in the spring of 1848, by Edward Hunter, Officiator.
1848 - TST dug the 1st domestic well in the Valley 53' deep on South Temple Street in the spring of 1848.
1848 - Crickets Attacked the crops in 1848.
1850 - TST homesteaded forty acres on Little Cottonwood Creek in 1850.
TST was rebaptized at Union Fort, Salt Lake County, Utah Territory.
1851 - TST was ordained a "Seventy" in 1851.
1854 - TST received his endowments 20 Mar 1854, in the Endowment House in Salt Lake City.
1855 - TST was sealed to his 2nd wife, Eliza Jane Pulsipher, 6 May 1855, in the Endowment House.
1855 - TST was assigned to the 29th Quorum of Seventy 6 May 1855.
1856 - TST filled a Mission to the United States. Reporting to President Erastus Snow in St Louis, he was
sent to Philadelphia.
1857 - TST was appointed Wagon Train Captain. Apostle Parley P Pratt asked TST to accompany him west.
While Parley went south to gather the company TST was released from his mission. He then
learned of the murder of Elder Pratt and was called to be Wagon Train Captain leaving Winter
Quarters 1 July 1857 and arriving in the Valley in September. He raised the dead.
Handcart Companies, Utah War, Move south to Springville, Return to Cottonwood,
Wife Lucy left him twice....
1858 - During "the move" in 1858, TST moved his family temporarily to Springville, but then back to Little
Cottonwood. He was then Counselor to Bishop Silas Richards.
1859 - TST attempted to raise sugar cane in 1859.
1860 - TST was listed as a farmer when the 1860 Federal Census was taken in Salt Lake City.
[was head of a household of ten, Real wealth of $350.00, Personal wealth of $500.00]
1862 - TST was called along with 200 other families to the Dixie Cotton Mission.
1874 - TST was visited by the Adversary. TST was then very ill.
1876 - TST was ordained a High Priest and set apart as Bishop in 1876.
1878 - TST was sealed to his 4th wife, Hannah Louisa Leavitt, 5 Apr 1878, in the St George Temple.
1885 - TST moved to Beaver Dam Wash south of Hebron during the anti plural-marriage raids.
1894 - Bishop TST presided over the Hebron Ward until it was discontinued 9 Sep 1894.
1908 - TST was ordained Patriarch 14 Jun 1908, & gave a Patriarchal Blessing to g-daughter Lora Harmon.
TST was a Patriarch in the St George Stake of Zion
1913 - TST's first wife, Mary Ann Pulsipher Terry, died 18 Sep 1913, and was buried in Enterprise.
MARRIAGES:
1. Mary Ann Pulsipher 25 Dec 1849 Salt Lake City Council House
2. Eliza Jane Pulsipher 06 May 1855 Salt Lake City Council House
3. Lucy Stevenson 27 Dec 1857 Salt Lake City Council House
4. Hanna Louisa Leavett 05 Apr 1878 St George Temple
DEATHS:
Thomas Sirls Terry: 12 Aug 1920 Enterprise, Washington, Utah, USA
1. Lucy Stevenson Camp Floyd , Point of the Mountain, Utah County, Utah, USA
2. Mary Ann Pulsipher: 17 Sep 1913 Hebron, Washington, Utah, USA
3. Eliza Jane Pulsipher: 05 May1919 Panaca, Lincoln, Nevada, USA
4. Hannah Louisa Leavitt 05 Jan 1938 St George, Washington, Utah, USA
1880 UNITED STATES CENSUS:
Census Place: Hebron, Washington, Utah
Source: FHL Film 1255339 National Archives Film T9-1339 Page 402C
Relation Sex Marr Race Age Birthplace
Thomas TERRY Self M M W 55 PA
Occ: Farmer Fa: PA Mo: PA
Eliza J. TERRY Wife F M W 40 IL
Occ: Keep House Fa: --- Mo: ---
Sarah M. TERRY Dau F S W 15 UT
Occ: At Home Fa: PA Mo: IL
Rebecca J. TERRY Dau F S W 10 UT
Fa: PA Mo: IL
Frank D. TERRY Son M S W 7 UT
Fa: PA Mo: IL
Elthara TERRY Dau F S W 3 UT
Thomas Elmer Hunt Brand
Kelly cut the rounds of cedar (juniper) wood from the Hunt Ranch near Enterprise, Utah and then used the old brand to make a take-home gift for all of the children of Thomas Elmer Hunt, as well as the children of Ivin Elmer Hunt who was at the time using the brand after, and in memory of his father.Kelly is now in possession of the Thomas Elmer Hunt brand.
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